The right hon. Member for Meriden, representing the Church Commissioners, was asked—
Wonga Loan Book
I pay tribute to the right hon. Gentleman for his extensive work on this issue. The Archbishop of Canterbury has been in discussions with the charity and finance sectors about how to minimise the potential harm to Wonga’s former customers who are unable to pay back their loans. We are hopeful that debt collection best practice will be applied in recovering any outstanding debts.
I thank the right hon. Lady for that reply. With reference to the written answer she gave me about how the commissioners are using their huge portfolio of funds to push firms in the right direction, does she accept that the list of firms whose annual general meetings the commissioners turned up at to push social justice was short and rather disappointing? Will she meet me urgently to see how that programme can be extended?
I am happy to meet the right hon. Gentleman, and I would have been delighted to discuss his idea about the Wonga loan book before it was in the public domain. The Church of England paid close attention to his proposal and took the view that others are better placed to take the matter forward. However, going to AGMs is not the only intervention that Church Commissioners can make when trying to influence business and corporate policy in an ethical direction. That can also be done in writing and meetings do take place with a large number of companies.
That is a good question. We obviously want to try to prevent the sort of situation that has arisen for Wonga’s customers. The Church of England’s primary focus is on tackling indebtedness in three ways: teaching children about financial literacy through the Just Finance Foundation, working to increase access to responsible credit, and supporting organisations such as Christians Against Poverty, which provides advice and debt counselling.
The Church Commissioners are advised by the ethical investment advisory group and a very clear direction is given to asset managers about the sectors of the economy that the Church will not invest in on ethical grounds—for example, pornography and tobacco. The Church has recently played very close attention to the practice of the extractive industries and has had not a little success through its shareholder engagement in getting companies involved to change their policy towards tackling climate change.
The Church of England welcomes the appointment of Lord Ahmad as the Prime Minister’s special envoy to promote religious freedom; the Church called for this and it fulfils a long-standing request from faith communities in this country. I look forward to working closely with him. Next month, the Church of England plans to convene a reference group between its bishops and staff, the legal profession, theologians, ethicists and academics to explore the issues of religious freedom.
Will my right hon. Friend join me in welcoming the recent landmark unanimous judgment of the Supreme Court in the case of Lee v. Ashers Baking Company Ltd and others and the religious freedom it has confirmed for Christians here in the UK not to be coerced into expressing views contrary to their sincerely held biblical beliefs?
Whatever one’s views on marriage, everyone should be equal before the law and, of course, I would argue, equal in God’s sight. The Church of England agrees that no one should suffer discrimination in the provision of goods and services on the grounds of age, race, gender, sexuality or any other personal characteristic. I think that it is striking that the Supreme Court found that there was no discrimination in this case, but instead found that the key issue was the right to freedom of expression.
It may be of interest to the hon. Gentleman to know that yesterday the Archbishop of Canterbury made a speech in the House of Lords about religious tolerance. The Church has consistently made the case that people should be able to worship unimpeded in this country according to their faith. The Archbishop said something very telling; he said that society needs to learn how to disagree well and that we need a society where rich beliefs and traditions can rub up against each other and against secular ideology in mutual challenge and respect.
What work is the Church of England doing with other Christian Churches and other faiths—with Muslims, Hindus, Buddhists and so on—to stand united on behalf of religious freedom around the world and against the persecution of religious minorities in every country, whatever the majority faith? I have to say with great sadness that Christians are the most persecuted minorities around the world.
As hon. Members will know from this Question Time, the Anglican Church around the world regularly speaks up on behalf of persecuted Christians. I regularly take questions from hon. Members about countries in which persecution is an issue. Last Saturday, the Archbishop of Canterbury was invited to speak in Nigeria ahead of the elections there to call for peace. He never misses an opportunity to make the case for persecuted Christians around the world.
As the right hon. Lady knows, people of all faiths and none across the world are subject to persecution for their religion or beliefs. Can she share with the House what the Church of England is doing to support the welfare of non-Christian communities around the world and to advocate for their right to freedom of religion or belief?
I think that particularly in the middle east, where Christians are often a persecuted minority, we speak up regularly about their plight. The Anglican Church also speaks out on the persecution of other denominations. The campaign that Christians have supported for the better protection of the Yazidi minority is just one example in that region of how we must be prepared to speak up for others.
The recently published commission on religious education set out a framework for updating RE and teaching the importance of religious freedoms. What steps is the Church of England taking to implement its findings?
The Church is very supportive of improved religious literacy in our schools. If ever there was a time to understand better the world we live in, it is now. This is the time when we need to equip our children, whatever their faith or background, to better understand what sometimes underpins the conflicts that exist around the world. So this is a timely intervention and I am pleased we have moved away from a now rather old-fashioned view that, if we just stamped out the teaching of religion, everything would be fine—nothing could be further from the truth.