I beg to move,
That this House calls for the creation of a British Jewish History Month.
I thank the Backbench Business Committee, which agreed to the debate, and the more than 40 Members of Parliament from across the House who signed my application. In particular, I thank the hon. Member for East Renfrewshire (Kirsten Oswald) and my hon. Friend the Member for Hastings and Rye (Sally-Ann Hart) for attending the Backbench Business Committee to support me. I thought long and hard about the timing of the debate, particularly after the horrendous 7 October attacks and the rise in antisemitism in this country, with an increase in antisemitism of over 1,300% in London alone in the past year.
We cannot conflate British Jews with the state of Israel; being a British Jew means being a British citizen. That was really brought home to me when I met a group of British Jewish schoolchildren in November on behalf of my hon. Friend the Member for Finchley and Golders Green (Mike Freer). When I asked the teacher why 10-year-olds were wearing baseball caps, he told me that it was because they had to hide their kippah. I thought, how can we get to a state where British children are hiding their identities? It made me think that we have to celebrate the British Jewish community and thank them for the outstanding contribution that they have made to this country. I also thank Jonathan Abro, a constituent of mine, who also led me to think that it is time to change the narrative about the British Jewish community in this country. He was incensed by Westminster City Council’s newsletter on hate crime, which did not mention antisemitism.
I know that the Jewish community is interested in its own history—the Jewish Historical Society of England was established in Victorian times—but it is now time for the whole nation to celebrate the history of our Jewish friends and neighbours. The Jewish community is such a small one: 280,000 British citizens identified as Jewish in the 2021 census. That is 0.5% of our population. Compare that with the 6.5% of Muslims and 1.7% of Hindus.
For a small minority, the impact the British Jewish community has made in all walks of life in this country is outstanding, and that is why we need to establish a British Jewish history month. Jews throughout the centuries have arrived in the UK fleeing persecution and murder in other countries and have had to rebuild their lives here.
I am grateful to the hon. Member for securing the debate. Jews have contributed hugely to this country over many centuries. In fact, over 200 have served in this Chamber—218 by my count, but that could be contested—including 70 Labour Members of Parliament. I will briefly give an example of one: Manny Shinwell was a trade unionist who served here and in the other place until he was 101 and did great things in the Atlee Government, showing that we are right across the breadth and spread of the political establishment of the United Kingdom.
I thank the hon. Member for his intervention. I will make reference to Jewish politicians in my speech.
Jews have often had to come to this country to rebuild their lives, and that was brought home to me particularly when reading Lord Danny Finkelstein’s book, “Hitler, Stalin, Mum and Dad”. Danny’s family history is sadly not unique but is a clear example of how two families rebuilt their lives after suffering such trauma and whose members went on to make significant contributions to both Jewish and British history, including the establishment of the Wiener Holocaust Library.
British Jews have played key roles and made major contributions over centuries in the fields of business, science, the arts and politics. In business, perhaps the most-loved retail brand we have in this country is Marks & Spencer, established by Michael Marks and Thomas Spencer. The largest supermarket in this country is Tesco, founded by Jack Cohen in 1919. Other businesses of note are the cinema chain Odeon, Moss Bros. and GlaxoSmithKline, all of which were started by Jewish Brits and have provided so many jobs and so much prosperity for this country.
In science, Rosalind Franklin was responsible for the discovery of the structure of DNA. Sir Ernst Chain was the co-developer of penicillin. Lord Robert Winston, now in the other place, pioneered fertility treatment that is responsible for goodness knows how many children born in this country and across the world.
In the arts, Michael Balcon co-founded Ealing Studios, which is one of the most important British studios to this day. The Ealing comedies came from that studio and started the careers of Sir Alec Guinness and Peter Sellers. Samuel Wanamaker rebuilt the Globe theatre just down the river from us, which was perhaps one of the most important cultural contributions of the 20th century. Shakespeare’s “The Merchant of Venice” was probably played there, which is another example of witnessing historical incidents of antisemitism. Monty Norman wrote the James Bond theme, which was then rearranged by John Barry.
Actors of stage and screen are absolutely part of our establishment. One of my personal favourites is Dame Maureen Lipman, an outstanding actor but also a campaigner on ensuring that antisemitism is understood. One British Jewish male responsible for bringing us all together every couple of years to sing and hopefully to bring football home is David Baddiel. Obviously, the English Lionesses have brought football home; we are still waiting for the boys to do it, but I am sure they will eventually.
Turning to politics, the first Jewish MP was Lionel de Rothschild, representing part of my seat—the City of London. Lionel first took his seat in 1847, but it was not until the Jews Relief Act 1858 that he was recognised as a Jewish MP. The first Jewish peer was his son Nathaniel.
Westminster City Council, where I was proud to be a councillor for 16 years, has been well served by Jewish councillors, both Labour and Conservative, over the decades, including council leaders Dame Shirley Porter, Melvyn Caplan and latterly Sir Simon Milton, who was a major political influence on me as leader of Westminster City Council and later Boris Johnson’s right-hand man at City Hall when he was Mayor of London.
A British Jew who is probably responsible for the start of my political career is my right hon. Friend the Member for Harlow (Robert Halfon), whom I met in our first week at the University of Exeter. In the first conversation we ever had, he told me I was a Conservative and I had to join the Conservative party—and the rest is history.
In my constituency, we have evidence of a Jewish presence since Roman Britain. In Threadneedle Street, the Bank of England stands on the site of the London home of Aaron of Lincoln, a Jewish banker who died in 1186. Those familiar with the city of London will have come across the street called Old Jewry, and the name is hardly a coincidence, because the Great Synagogue of London was based there until it closed in 1272, a few short years before the Jews of England were formally expelled in 1290 by Edward I. It was only in 1656, during the protectorate of Oliver Cromwell, that Jews were invited to return.
While Jewish communities would subsequently flourish all over England and further afield in Scotland, Wales and Northern Ireland, I am proud that my constituency was once again the heart of the Jewish renaissance in this country. It is home to Bevis Marks Synagogue, which was built in 1781 and is the oldest synagogue in continuous use in Europe today. The first Jewish Lord Mayor was Sir David Salomons in 1855.
Tens of thousands of Jewish soldiers fought bravely in both the first and second world wars. Five Jewish soldiers have received the Victoria Cross and even now, every year the Association of Jewish Ex-Servicemen and Women hold a Remembrance Day parade at the Cenotaph on the Sunday after the official Remembrance Day.
Having researched this topic, I could speak for hours on the contributions made by individual Jewish people but I want to pinpoint one person who I think has made the most significant contribution in this country over decades: Dame Esther Rantzen. She started so many incredible campaigns and has made a huge impact on my life, starting with her “That’s Life!” programme, where in the early ’80s she highlighted the Ben Hardwick campaign, encouraging more people to consider organ donation. I carry an organ donor card because of that campaign. Her seatbelt campaign saw the law changed to make sure that children would be wearing seatbelts in the back of cars; I note that the Father of the House is in his place, and I know he played a significant part in that campaign.
Perhaps the most significant campaign that Dame Esther has been involved in since is Childline, lifting the lid off the heinous crime of child abuse and giving child victims a voice. The work that she has done on Childline, which is now run by the National Society for the Prevention of Cruelty to Children, has changed the way we deal with child social services as well and made a significant difference to many children’s lives. She has since moved on to the Silver Line, outlining the loneliness that so many older people suffer, and is trying to help to change their lives. The new film “One Life” tells the story of the Kindertransport, set up by Nicholas Winton, and one scene in the film shows “That’s Life!”, where all the survivors stand up and thank him. One of those survivors was one Susie Lind, the grandmother of one of my closest friends, Daniel Astaire.
Dame Esther is now sadly at the end of her life, but she has not stopped campaigning, and with her assisted dying campaign she is trying to make sure we all have a good death. I pay tribute to her and thank her on behalf of the whole nation for her outstanding contribution over the past 50 years.
It is perhaps no coincidence that today is Rosh—I am going to get this wrong—[Hon. Members: “Chodesh.”] Rosh Chodesh, the new lunar month. It is an important day of renewal in the Jewish faith and the Jewish month of Shevat begins today. One of the great verses from the 15th day of Shevat, spoken by Moses, goes as follows:
“Remember the days of old, consider the years of ages past; ask your parent who will inform you, your elders who will tell you.”
It is therefore fitting to debate the merits of a British Jewish history month.
We rightly already celebrate the achievements of many minorities in this country, and continue to educate future generations, through Black History Month, LGBT History Month, Pride and Islamophobia Awareness Month. The United States established Jewish American Heritage Month nearly two decades ago, and I believe it is now time we reminded ourselves of the remarkable contribution that the Jewish community has made to our nation, often after suffering the greatest hardships, and to celebrate the value of difference. It is time we used the achievements of the British Jewish community to remind ourselves of the values we all share and remind ourselves that this small minority is British. I hope the Government will take that on board and consider introducing a British Jewish history month.
We will start with a time limit of six minutes but that will rapidly decrease to five minutes. Anyone who wants to complain can ask their colleagues to leave, because that is the only way they will get any more time. I call Fabian Hamilton.
It is a privilege to speak in this debate, which was opened so well by the hon. Member for Cities of London and Westminster (Nickie Aiken). I thank her and her colleagues for securing the debate.
I am proud to represent the constituency with the largest Jewish population in Yorkshire, and indeed on the entire east side of the United Kingdom. For over 150 years, Jewish people in Leeds have contributed so much to our city’s culture, economy and society. They stood at the frontline of the battle against Oswald Mosley’s fascists in the Battle of Holbeck Moor in 1937, and have often been at the forefront of our local political history across the city.
The Jewish community in Leeds has a fantastic history, and it is going from strength to strength in 2024. That is thanks in no small measure to the hard work and dedication of everyone in the community, but I thank in particular the Leeds Jewish Representative Council and the Jewish Leadership Council for their work to strengthen and represent the Jewish community in my constituency, as well as for the fruitful relationship that we have enjoyed for many decades, especially under the current leadership of Simon Myerson KC and Laurence Saffer, who have done a brilliant job.
In Leeds, we have Reform and Orthodox synagogues, flourishing kosher bakeries and butchers, and the world-renowned Marjorie and Arnold Ziff community centre. For more than 100 years, the Leeds Jewish Welfare Board and the Leeds Jewish Housing Association have supported at least 20% of the Jewish community in Leeds, providing mental health support, residential care for people with learning disabilities, practical help for struggling families and much more. Given the current cost of living crisis, that work could not be more important than it is today.
I want also to reflect on the legacy of a woman I had the privilege of knowing as a close friend for many years: Sheila Saunders, who died nearly 10 years ago. She was chief executive of the welfare board and the housing association, and, along with her friend Elaine Grazin, helped to found in the 1980s the Leeds Jewish Women’s Aid, the only specialist organisation in the United Kingdom supporting Jewish women and children affected by domestic abuse and sexual violence. I still miss Sheila every single day.
The hon. Member for Cities of London and Westminster mentioned Danny Finkelstein’s book, which I am proud to be reading at the moment having been given a copy of it. It reflects in many ways the story of my own family. I hope the House will indulge me as I use my last three minutes to tell a little about my family’s history, which, in many ways, sums up the history of the Jewish people in this country—the British Jews, as the hon. Member said earlier.
My father, Mario Reynaldo Uziell, came to this country in 1934 to escape the increasing persecution of Jews across Europe. At the time, his family lived in the Hague, but they moved very quickly to Paris. They lived in several major cities throughout Europe, and my father himself was born in Vienna. When, at the age of 12, he arrived at Brentwood School—a boarding school in Essex—he could not speak a word of English, but he mastered it very quickly. So much so that, by 1942, when he had been in the country for only eight years and still had Portuguese citizenship, he volunteered for the British Army.
However, because his first language was French, the Special Operations Executive nabbed him and said, “You’re a French speaker; we need you to help the resistance in France.” That was dangerous for a Jewish man, but he volunteered to do it none the less. I do not know what part he played in the resistance. I know about his training, but he never spoke about his experience in occupied France—probably for very good reason, and certainly because he had signed the Official Secrets Act.
I still have the document that my father signed in 1948 pledging his allegiance to King George VI so that he could become a naturalised British citizen. There is an example of somebody who started his life as a continental Jew speaking French, whose family originated in Bulgaria, the Ottoman empire and Thessaloniki—then known as Salonika, where my grandfather was born—but who proudly became an Englishman. He never had an accent—he learned English early enough to avoid speaking with any accent, unlike both of my grandparents, one of whom had a French accent and the other a German accent. On my mother’s side of the family, we have a very proud connection to the late Rabbi Jonathan Sacks, whose Aunt Rose was also my Aunt Rose—Rose Goldberg. She lived until the end of her life—she died only about 15 years ago—in Brondesbury Park, which is very near where I grew up in Willesden.
Finally, before my time is up, I want to pay tribute to some of the holocaust survivors who found their homes here in Britain, especially three of my constituents, one of whom is no longer alive. One of them is Trude Silman, who is 95 this year. Trude escaped from Bratislava to come to the city of Leeds, and she because the first woman to qualify with a biochemistry degree from the University of Leeds. She is still as clear and articulate as she ever was—a very active mind. The second is Arek Hersh, who was in the Polish ghetto in Łódź and was taken to the concentration camps, and was finally released from Auschwitz when he was 16 years old. The third is Iby Knill, who wrote two excellent books but sadly passed away just two years ago. Along with the many holocaust survivors, they contribute to our collective knowledge of Judaism here in the United Kingdom. They were proud British Jews.
After the Father of the House, the time limit will go down to five minutes, which we will have to enforce strictly, or else not everybody will have the chance to speak.
It is an honour to follow the hon. Member for Leeds North East (Fabian Hamilton), and I thank him for what he has done. He reminds me of the book written by our former colleague Tristram Hunt about the original champagne socialist, the communist Friedrich Engels, and the lives that people had in his part of the world as well as in north London. I also commend the book by Hadley Freeman, “House of Glass”, which is three years old; it is about how her family came to survive and what their lives have been like.
Were we to be having a debate on the history of Muslims, Hindus or Sikhs in this country, I think we would have the same kind of attendance. What is different about Jewish history is what was put to me by one of my constituents after 7 October: “Why do they keep picking on us?” There are 16 million Jews in the world, of whom about a quarter of a million are in this country. Their contributions have been magnificent, and not just those who are known.
In my previous job—some time back—I put neon lights outside theatres and cinemas in the west end. One day, our painter asked whether he could have a day off. I said, “Of course” and asked why. When he said that his mother had died, I asked whether I could come to the funeral. He burst into tears, because he did not know that anybody else knew that he was Jewish, and he was overcome by the idea that someone would volunteer to come to that kind of family event. I was shocked that someone in my country could feel like that.
My hon. Friend the Member for Cities of London and Westminster (Nickie Aiken), whom I thank for introducing the debate, mentioned Esther Rantzen. I had not actually known that Esther Rantzen was Jewish until I went to her wedding—seeing Desmond Wilcox trying to become Jewish, in terms of music, dance and everything else, was amazing.
However, it is not just the significant people we need to consider. When I went on almost a pilgrimage to Gallipoli to see the graves and names of the people from my constituency who had died, I kept coming across memorials to Jews who had served in our armed forces. The same thing applies in every walk of life, whether notable or just noticed if we keep our eyes open.
One of the reasons why I have supported the proposals of the national holocaust memorial commission to have a memorial and a learning centre, and the stipulation by the UK Holocaust Memorial Foundation that the majority of the money should be spent on education, is that since that proposal first came out, I have gained by knowing how many of my grandfather’s extended family died in the holocaust. We thought it was 11, but that figure went up to 60, and it is now well over 100. That is the kind of education that matters.
I hope that my grandchildren and great-grandchildren—if there are some—will learn about our history and how inclusive it is, and how it is chance that allows some people to go on and put down roots, while others do not get that chance because of ideology or the murderous habits of too many people.
I also want my children and grandchildren to know about the way Jews have been treated in this country over the past 800 years or so, which has not been good and has not been easy. I remember every time I go to church that Jesus was not a white Englishman who belonged to the Church of England. We have to remember our shared history and try to adjust the way we work together, and I do not just want to talk about the Abrahamic faiths, because the same thing applies to other faiths that have different traditions and different origins.
Our future is together, and the sooner we learn what we can about each other and what we share, the better.
Having said that, my hon. Friend the Member for Cities of London and Westminster mentioned Sir Simon Milton. I have been to two—well, more than two—Jewish funerals, but I went up to the Bushey New cemetery when the bones were discovered in the Imperial War museum, and its location cannot even be shown for fear that it will be attacked, and when I went to the service for Sir Simon Milton, that also had to have strict security. At one of those funerals, a member of the Community Security Trust came up to me and said, “You’re Peter Bottomley,” and when I replied that I was, he said, in words that I can hardly say, “You’re one of the people why I believe it’s safe to remain in this country.”
If we can defend each other, we can do better together.
The motion that has been so ably put before the House today poses the question of the potential merits of a Jewish history month. Potential merits? We have already heard some wonderful stories. This is not about merit; this is a necessity. We must have such a thing so that we can promote learning, as the Father of the House said, as well as understanding and historical knowledge, because it is through an understanding of the historic place that the wonderful contribution many Jewish citizens have made across these islands that we will ensure that the hatred and antisemitic attitudes that have prevailed too often will be done away with. So I commend the hon. Member for Cities of London and Westminster (Nickie Aiken) for moving this motion, and I say, “Yes, absolutely; we must have such a month.”
The Holocaust Educational Trust, which has been cited by Members already, has demonstrated how necessary historical knowledge of the torture and persecution of the holocaust is for the children of today. Taking forward that lesson, let us therefore apply it in this way.
Many people today have proudly boasted of the great contribution that Jewish people have made, and not only in their own lives and those of their own constituencies, but across this country. The President of Israel is Isaac Herzog, who I think previously held three ministerial posts. His father, Chaim Herzog, who was the sixth President before him, was born in Cliftonville Avenue in Belfast. His father, Rabbi Herzog, who lived in Dublin, was known, believe it or not, as the Sinn Féin rabbi because he was so in favour of the new Dáil Éireann that had been created, and he was recognised as such.
It hurts my heart today to see the horrible attitude that some people—I just say some people—from a republican background now have towards the Jewish people and towards the state of Israel. So strong was the history of the Jewish tradition within the history of the Irish that some of the founding fathers of the Israeli state actually hailed from Ireland, both north and south, and they have made a wonderful contribution.
Indeed, in our own history, in our great shipbuilding heritage of Harland and Wolff, guess who Mr Wolff was. He was a prominent Jewish politician from Belfast, and he made a wonderful contribution. He was a close friend of Sir Otto Jaffe, a leading politician and twice Lord Mayor of Belfast. He was also president of the Belfast Hebrew congregation, and he served our country so well.
Let us embrace that remarkable history. Rather than hiding it under a bushel, we must let it shine, so that people can understand that the rich tapestry of the Christian, the Hebrew and the Arabic heritage that pertains on these islands is strong and must be encouraged for all to see, so that we can understand our future.
It is a pleasure to speak in this debate, and I pay tribute to my hon. Friend the Member for Cities of London and Westminster (Nickie Aiken) for securing it. I agree with everything that has been said so far on the need for us to have a Jewish history month.
As others have said, the history of Jews in Britain is wound up in the history of this county, and at times, sadly, it is a complex history. In my region of Yorkshire, that is clearly demonstrated by the two cities nearest to me, one of which I grew up in. People will remember the 1190 massacre of Jews in the City of York, but York has a thriving Jewish community today. The history of Jews in York is also seen in place names such as Jewbury, where my ancestors lived. In more recent decades, the relationship has been complicated. We see it now in the rise in antisemitism, but in my birth city, Hull, we had the battle of Corporation Field in 1936, when Mosley and his British Union of Fascists turned up to be met by a crowd of 10,000 people who, I am proud to say, were mainly there to see them off, and that is indeed what happened.
I will talk today about the contribution made by Jews from the City of Hull and Hull’s place in Jewish history more broadly. Today, the Jewish community in Hull is small, but its contribution to Jewish history is significant, especially in the role the city played in the transmigration of Jews fleeing eastern Europe at the end of the 19th century, who passed through Hull largely on their way to North America. So many came to Hull that the city was marketed as Britain’s cheapest port. Now, we in the Humber do not like to think of ourselves as cheap, but that is what we were at the time. It is estimated that over 2.2 million emigrants passed through the City of Hull in the century before 1914, and 100,000 through our fellow Humber port of Grimsby. Most were passing through on their way to North America or to other cities, such as Leeds and Manchester, but a small number remained in Hull.
At its height, the Jewish population of Hull accounted for 1% of its people, but they had a huge impact on the life of the city. Let me talk briefly about the public life of some of Hull’s Jewish people. Between 1856 and 1983, Hull had two Jewish mayors, seven Jewish lord mayors, and a Jewish leader of the council, who served effectively from 1945 until 1979. This is a very consensual debate, but here I must disagree slightly with my hon. Friend the Member for Cities of London and Westminster, who talked about her cities as the part of the county where Jews have had the most impact. Hull newspaper editor Arthur Tidman wrote in the 1940s:
“There is no town, no city of the UK where Jews have been more closely identified with public life or where their natural abilities have been more freely exercised to the advantage of the community. It is doubtful if any other city can equal the record of Hull in the number of Jewish citizens who have filled the highest civic offices.”
Chief among those individuals was Alderman Sir Leo Schultz, the Labour leader of Hull Council from 1945 to 1979. He was elected to the council in 1926. Prior to that, he had won a scholarship to Oxford, but was told that he could not attend because of his background, so he took his fight into politics. He had the foresight before the war to build bomb shelters, in opposition to the Government at the time, who in the end relented and paid for the shelters to be built. People who were bombed out of their homes on the second night of bombing in 1941, including my grandma, might not have survived were it not for Sir Leo’s foresight. He had such an impact on our city, remaining as leader of the council until 1979, being knighted and going on to become an alderman. There is a statue of him in the city, and he is just one of a number of individuals, including former mayor Henry Feldman and Alderman John Symons, who have had a huge impact on public life, and not only in our city but in our country.
It is an honour to follow the hon. Member for Brigg and Goole (Andrew Percy) and a pleasure to take part in this debate. I thank the hon. Member for Cities of London and Westminster (Nickie Aiken) for securing it, particularly at this moment. As it comes at a time when we are acutely aware of the critical growth in antisemitism in this country, it would be tempting to focus on that issue alone, but as serious as antisemitism is, I do not think it is the sole reason why we should be thinking about a British Jewish history month.
When I started to think about this debate, I did not realise how limited my appreciation was of the contribution that the Jewish community has made to the rich, diverse culture that we enjoy across the UK. Yes, I was aware of most of the entertainment and industrial figures who have already been mentioned. On the political figures, who could not be aware of Manny Shinwell, our Liberal leader Herbert Samuel and others who have graced this place, such as Malcolm Rifkind?
One of my favourite authors, if I may focus on Scotland for a minute, is Edinburgh’s own Muriel Spark, who gave us some real gems, including the unique “The Prime of Miss Jean Brodie”. Spark was among the crème de la crème of not just British but international literature, and what a contribution she made. I did not know that my own alma mater, the University of Glasgow, was groundbreaking when, in 1787, Levi Myers graduated without having to take a Christian oath. That attracted an influx of students to Scotland. The majority of Scotland’s Jewish community continues to live in and around Glasgow. Many of them are descended from those who came here to escape the Russian pogroms in the 1880s. It was apparently cheaper to live in Glasgow in those days than it was in Edinburgh, and I have absolutely no comment to make about the current situation in the housing market.
A few hardy souls have made it across to our side of Scotland over the years. Indeed, in Scotland, the history of Jewish communities can be traced back to Edinburgh in 1691, when the minutes of Edinburgh town council recorded the application of David Brown, a professing Jew, to reside and trade in the city, and 1816 saw the founding of the first formal Jewish community in Edinburgh, of around 20 families. In 1825, a tenement in Richmond Court in Newington was acquired and became a synagogue with 67 seats. By 1900, the community had reached around 500. In 1909, the Edinburgh University Jewish society was founded. It is the oldest in Scotland and possibly in Britain, and it is currently the fastest growing.
Sadly, my more recent interaction with the Jewish community has been as a result of the rising tide of antisemitism. I met Rabbi Rose in a pub near that synagogue in Newington to discuss how I can support our local community. I have done a tour of north London with the CST and heard heartbreaking tales from Jewish schoolchildren of the antisemitism they face on an all too regular basis. I met Lord John Mann to discuss his report on antisemitism in the UK, and last year I presented a Bill to try to force social media companies to report on action taken against the abuse of people with protected characteristics, which would include religion.
To return to my original point, antisemitism should be a problem that we overcome, like Islamophobia and every other form of religious, racial or personal discrimination. It should never be the dominant or only factor when we take into account what our Jewish community has contributed to our history, but to do that fully and properly and to value that contribution, we need to set aside some time—a month, each year—to mark it, celebrate it and record it, to ensure that coming generations know about it.
It is a pleasure to follow the hon. Member for Edinburgh West (Christine Jardine) and to speak in this debate about Jewish communities and the merits of having a Jewish history month. Both, of course, have great merit. Recent events alone exemplify why history is so important. As I think Winston Churchill said, those who ignore history are condemned to repeat it. One of the things that characterises Jewish communities around the world, as well as in the United Kingdom, is hope. Indeed, the Israeli national anthem is called “Hatikvah”—the hope, and it is not an exuberant or jingoistic melody; in fact, it is a rather melancholy, moving tune that somehow reflects its message of hope rather than jubilation, as many national anthems do.
Rather than speak about the Jewish community, as many Members on both sides of the House have done, I would like to speak, as it were, to the Jewish community. Some weeks ago, I spoke about why there was cause for hope, despite the increase in antisemitism, and I would like to continue on that theme. I say to the Jewish people of the United Kingdom, and indeed any listening, that many civilisations who have persecuted the Jews have risen and then fallen; the Jews continue to thrive. One needs only to look at the Arch of Titus in Rome to see how empires come and go and rise and fall. The arch was built 2,000 years ago by the Romans under Emperor Domitian to celebrate the destruction of the temple at Jerusalem—it depicts the plundering of that temple—but, just a few weeks ago, that arch, celebrating the destruction of the Jews, was lit up in the colours of the Israeli flag by the Government of Italy to mark the pogrom of 7 October.
There are many reasons to be hopeful. We should ignore the haters in communities around the world who have clearly been responsible for the massive increase in antisemitism. We should ignore the haters on university campuses who are bullying Jewish children. I have heard from those young people who are frightened even to go on campus. Eventually, some of those accounts will become widely known, and they will shock the nation. We should ignore those in the international community, and even in the United Nations organisation, where frankly there are blatant examples of antisemitism and where, just before Christmas, Iran was selected to sit on the Human Rights Council.
We should instead celebrate those who are doing so much; those who are agents of peace and reconciliation whom we do not hear enough about. We should applaud men like the Bedouin—not a Jewish man—Youssef Ziadna, a minibus driver who saved 30 lives from the Nova festival in Israel by responding to a call to pick up a customer from that event. He drove into Hamas’s attack and drove out with a minibus full of Jewish people. They are alive because of him. We should applaud the hero Rami, whom I met in Israel a few days ago, who saved over 700 lives by driving to and for, into that war zone, to rescue people.
We should applaud people such as the Crown Prince of Bahrain, who said:
“What Hamas did on 7 October was a war crime and an atrocity, and it is important to get all the…abductees out of Gaza”.
It is not easy for some leaders—Arab leaders especially—to say those truths; that is a true leader. There are also the Emiratis. Ali Rashid al-Nuaimi, a top Emirati official, said that the Abraham accords
“are our future. It is not an agreement between two Governments, but a platform that we believe should transform the region”.
That was an heroic statement. There is also the Saudi Defence Minister, Khalid bin Salman, who visited the White House and reaffirmed his country’s interest in pursuing the Abraham accords. That is real courage and real leadership—things that the Jewish community should and will value in this country and around the world.
We should applaud our own political leaders on all sides—this is not a partisan issue—for standing up and doing the right thing in the face of dissent. We have of course a great hero in our sovereign the King, who can influence events. He has long-standing personal relationships, a love of the Arab culture and a deep interest in the Muslim religion, but in fact he had the Chief Rabbi as a guest before his coronation so that he was able to walk there as it was the Sabbath. Heroes come in many forms; hope comes through many routes.
I thank the hon. Member for Cities of London and Westminster (Nickie Aiken) for setting the scene so well. I declare an interest, as a friend of Israel. My comments will reflect the support for that wee nation with a big heart, much like Northern Ireland. Northern Ireland is a case in point, showing not just the importance of the contribution made by the Jewish community to the social, cultural and economic life of the Province, but the interest in the history of contributions from the wider community.
Since its inception, the Belfast Jewish heritage project has attracted hundreds of people on its guided walking tours in Belfast city centre. The tour includes familiar sites in Belfast with a Jewish connection, some of which people born and bred in Belfast have no idea about. For example, the oldest library in the city, the Linen Hall library, was originally the linen warehouse of a textile company called Moore and Weinberg. The Jaffe fountain in Victoria Square is named after Daniel Joseph Jaffe, the founder of the Belfast Jewish community and the father of the only Jewish Lord Mayor of Belfast, Sir Otto Jaffe, as my hon. Friend the Member for North Antrim (Ian Paisley) mentioned.
In 2021, the Belfast Jewish heritage project was awarded a grant of £10,000 from the shared history fund, commemorating the centenary of Northern Ireland. The shared history fund was funded by the Northern Ireland Office and administered by the national lottery. A lasting legacy of that grant is the interactive online Jewish heritage map of Northern Ireland, which tells the Jewish story of more than 70 locations right across Northern Ireland.
We have much Jewish history in Northern Ireland, and that is by no means an exhaustive list of the wonderful connections. I think of McGill’s farm on Drumfad Road in Millisle in my Strangford constituency, which was used to house children rescued from Nazi Germany, as another place of interest. The Kindertransport children came through there. It is clear that a Jewish history month in Northern Ireland would have no shortage of material and stories, and would have a great deal of support from across the community. I can only imagine the scale of replication in other communities across this great United Kingdom of Great Britain and Northern Ireland, as we become aware of how intrinsically linked the people of the Jewish faith are to the fabric of our British culture. That is key in this debate, for which the hon. Member for Cities of London and Westminster set the scene. They are part of what we are as British people, and we should welcome them, as the Leader of the House said in her excellent contribution earlier today.
The content for the month is there. There is also a need for people to understand the connections between us all. In Northern Ireland I am painfully aware of the problem with identity politics and forgetting the connections that bind us. As one person who was on the Jewish heritage walk in Belfast put it, it was amazing to have an hour-long history tour of Belfast that was not about Protestants and Catholics.
Sadly, there is good cause to enhance an appreciation and understanding of Jewish contribution to Northern Ireland, as it is not immune from the surge of antisemitic incidents and attitudes recorded by the Community Security Trust. There has been so much, going back to 2014, including attacks by vandals, desecrating headstones and the blue plaque to Chaim Herzog being removed. All the things that have happened between Belfast and Israel represent a remarkable connection. Just over a century ago, Belfast had a future Israeli President, Chief Rabbi and Foreign Minister living in it. Disgracefully, the disused Jewish section of the city cemetery has been repeatedly desecrated and vandalised. I would welcome a Jewish history month, because it would increase awareness among the general population of the remarkable place of the Jewish community in our society, challenge antisemitic stereotypes and myths, and inject confidence and pride for the Jewish community itself.
The Jewish people are not some sect to be observed, but a part of us—the best of British. That should be understood and emphasised not simply for a month but on an ongoing basis until these people cease to be ostracised or hated simply because they worship God in a different way from someone else. They are a people used to persecution, but that does not make it right. They have hope in God—the same God that I worship—but let them find hope in this place as we highlight the wonderful good that has been done and is still to come from those who are British and worship their God with dignity and respect, in no way offensive to any other person or religion. I do not have time to quote psalm 27, but I recommend that Members read it afterwards, because it will tell them all about the Israeli people and how their God looks after them.
I thank my hon. Friend the Member for Cities of London and Westminster (Nickie Aiken) for securing the debate.
Earlier this week, I led a Westminster Hall debate on the appalling rise of antisemitism we have seen in the UK since the 7 October attacks. That debate was sadly necessary given the circumstances, but I am glad that today we have the opportunity for a much more positive debate to acknowledge the enormous contribution of the Jewish community here in the UK.
I wish to open my remarks by recognising the Jewish community in the west midlands, some of whom I met in the weeks following the awful events in Israel on 7 October. Many in the Jewish community have personal connections to those directly affected. Their strength and bravery in the face of terror has been commendable, and today I reaffirm my commitment to stand with the community in their hour of need.
At Singers Hill synagogue in Birmingham, I met Rabbi Jacobs who told me how the Jewish community stood with the Muslim community in the wake of the attacks on innocent Muslims in the days after 9/11. The late Rabbi Tann visited the Imam at Birmingham central mosque at the time to show solidarity, leading to the formation of Birmingham Faith Leaders’ Group, which continues to this day. Rabbi Tann’s gesture was reciprocated in the wake of last year’s attacks, with the Imam visiting Singers Hill synagogue for a Friday night service, alongside other faith leaders, to show support for the local Jewish community. This is a more recent development in the history of the Jewish community in the west midlands, but one that they are proud of.
Most know that Birmingham has a long tradition of thriving Jewish communities, but most are not aware that Wolverhampton once had one too. Thanks to the Jewish Genealogical Society of Great Britain, which has pulled together years of records, we know more about that community. In Wolverhampton, the building of the synagogue still stands, but today it is a church. In 1858, after the community had collected £300, they built Wolverhampton synagogue, which was opened by Chief Rabbi Dr Adler. In 1903, after a fire, it was rebuilt by a local architect. When the community stopped growing and numbers reduced, the congregation merged with Singers Hill synagogue.
Today, we have five active synagogues in the region, all contributing to the community and promoting understanding, tolerance and harmony between people of different faiths in our area. They open their doors to thousands of children each year to learn more about Judaism and, commendably, they organise donations to charities helping to provide for those in need. It is only right to pay tribute to some of our local rabbis: Rabbi Jacobs, Rabbi Hambling and Rabbi Pink. Like all religious leaders, they inspire their communities. They are their support and their guide. They are there for advice, celebrations and difficult times, too.
It is not just religious leaders who do so much for others. Ruth Jacobs is a perfect example of that, through organisations such as the west midlands Jewish representative council, which she chairs, as well as the Nisa-Nashim group, an interfaith forum for Jewish and Muslim women to bridge the divide and discuss their cultural and religious similarities. Ruth’s commitment to the community extends to her role as chair of the West Midlands Friends of Israel and her work with the local police and political leaders. She also runs the local Hillel House, which provides housing and support for Jewish students, and hosts many social and religious events. It is people like Ruth who make the west midlands community so warm and friendly, while playing their part in making the region a better place for all communities.
It is not possible to mention all the contributions the Jewish community in the west midlands makes to our region and across the country, but I will try to fit in a few more. The King David School in Birmingham is a beacon of light in the west midlands. It is a Jewish primary school which welcomes all faiths and has a majority of Muslim students.
I would like to mention Mindu Hornick MBE, a holocaust survivor who settled in Birmingham with her family. She has given her testimony of the holocaust to thousands of people across the country and has spoken in countless schools in our region. Many holocaust survivors like Mindu are selfless in the work they do and we owe them a great deal. She is one of the many UK-based survivors who have given their testimony in conjunction with the Holocaust Educational Trust.
Chai Cancer Care is a London-based charity that offers 67 specialised support services to cancer patients around the country, including in the west midlands. It provides advice, counselling, physiotherapy and other support services from Stirchley in Birmingham. I visited its headquarters in Hendon last year with the Jewish Leadership Council and it is incredible. There are many other Jewish organisations that sit under the umbrella of the JLC that all do incredible work, including Jewish Women’s Aid, United Jewish Israel Appeal and the Union of Jewish Students.
Those are just some of the examples of the contribution of the Jewish community in the west midlands and across the country. In the west midlands, we are incredibly diverse. I have one of the most diverse constituencies in the country. The Jewish community in the west midlands is smaller than elsewhere, but it well and truly punches above its weight. As I have given examples of today, the Black Country also has a proud history of Jewish communities. A Jewish history month would be the perfect opportunity to educate others about the history of the community that we may not otherwise know about, as well as celebrating the enormous contribution the community makes today. I again thank my hon. Friend the Member for Cities of London and Westminster for securing the debate today.
A point that I have made on many occasions is that all too often, public understanding of the Jewish community and the issues that matter to us will be limited to antisemitism and the UK’s relationship with Israel, and knowledge of Jewish history will largely be limited to the holocaust. That is not for a second to diminish the importance of those three topics, but to make the case for the fact that Jewish history, Jewish culture and tradition and the Jewish contribution to Britain constitute a much richer tapestry, and we can all benefit from a much deeper understanding of it.
Within the Jewish community in the UK are represented a mixture of different denominations, ethnic and cultural backgrounds, practices, histories and languages—and, of course, two of my favourite features of that Jewish diversity: the food and the old adage of “two Jews, three opinions”. With all this to teach and share, our community, tiny in size relative to the population of the UK and the globe, cannot be expected to undertake our endeavours to bring greater awareness alone.
I thought it might be illustrative for the House if, in demonstrating that every part of British history and culture is also Jewish history and culture, I brought together two seemingly unrelated parts of my parliamentary work to highlight the Jewish contribution. As a British Jew and, of course, a member of the all-party parliamentary groups relevant to our community, I am also a vice-chair of the all-party parliamentary group on wrestling. Thanks to the historian Bradley Craig, I know of “Jewish Flash” Al Lipman from Aldgate, who was an immensely popular lightweight wrestling star in the 1940s. In the wake of the war, there was a major show in Manchester in aid of Jewish charities, in which the “good guy”, who was Jewish, defeated the “bad guy”, who was portraying a Nazi.
More recently, we have seen the Jewish global wrestling star Noam Dar, who hails from Ayr in Scotland, wrestles for World Wrestling Entertainment—performing for millions across the world—and has won the NXT heritage cup. He even once wrestled at a Jewish Lads’ and Girls’ Brigade camp in Essex, an event organised by, among others, Neil Martin and Robert Rams, two Jewish wrestling fans. Dar was followed in the main event of the second ever JLGB wrestling extravaganza by Simon Miller, who hosts the shows of the UK independent promotion Progress, but has also wrestled across the country. Other British wrestlers and former wrestlers with Jewish links include “The Chutzpah” Lior Ben-David, Aviv Maayan and Max “Voltage” Olesker, of the comedy duo Max & Ivan—of course, there are numerous British comedians who are Jewish or have Jewish roots.
British Jews are also proudly involved in other areas of the wrestling world. Examples are WWE’s head of external affairs, TNA’s PR man, All Elite Wrestling’s press lead—although he is in the United States—the global Jewish wrestling superstar MJF, and the ring announcer Justin Roberts. Israel’s best-known wrestling promoter, Gery Roif, came to Britain and visited the House recently. There are others here at home, such as Emily Read, co-founder of the all-women’s promotion Pro-Wrestling: Eve, and Adam Cailler, who writes about wrestling for the Daily Star following his stint at the Jewish Telegraph. There is also the wrestling photographer Oli Sandler, and Danny Stone, the secretariat to both the all-party parliamentary group against antisemitism and the APPG on wrestling, is well known across the House both for his expertise in antisemitism and in wrestling. While small in number, British Jews have certainly made an impact on wrestling here in the UK and overseas.
In the hope that this will be the kind of debate that we will see much more in the future, I will not go through all the APPGs and committees in which I take part through a Jewish lens, although that would demonstrate the number of areas in the Jewish contribution to British life—of which there are so many, beyond those that are established or widely understood—that a Jewish history month could explore. Indeed, what has become a running joke with my friend Jonny Newton—occurring on so many occasions that I worry that we are willing it into reality—is the idea of starting a podcast called “Spicy Talmud”, in which we would explore the volume-collecting centuries of rabbinic discussion on not just every single worthy topic one could possibly conceive of, but the more esoteric questions and the sometimes bizarre stories that are recounted about whistling frogs, weasels bringing chametz from house to house, snakes going where they shouldn’t, and wine-drinking she-dogs.
Thankfully, for everyone’s sake, I think it safe to say that we are both far too busy for the foreseeable future, but perhaps there is another way in which the kind of love that we both have, and our wider community has, for Jewishness, and our pride in being part of the Jewish story, can be brought to as wide an audience as possible so we can all share in it together—and what better way to start than with a dedicated Jewish history month?
It is a pleasure to follow the hon. Member for Warrington North (Charlotte Nichols), not least because she has improved my knowledge of wrestling from absolutely nothing to slightly more than nothing. I celebrate all those Jewish stars of the wrestling world, just as I celebrate all those individuals whom my hon. Friend the Member for Cities of London and Westminster (Nickie Aiken) and others have listed from the worlds of entertainment, politics, industry and many more.
I am delighted to say that the Jewish population of Buckinghamshire is growing—it grew by 7% between the 2011 and 2021 censuses. I stand shoulder to shoulder with the community, which I am proud to represent. I want to see it thrive and go from strength to strength.
Notwithstanding the powerful comments that have been made about trying to ignore the haters, as my right hon. and learned Friend the Member for Northampton North (Sir Michael Ellis) said, we have to acknowledge that Jewish communities in Buckinghamshire and across the country are hurting right now. I was privileged to join the south Buckinghamshire Jewish community at a Hanukkah event at Waddesdon Manor in my constituency in December, led by the wonderful Rabbi Neil Janes. His opening words during the short ceremony really shocked me. He said, “We no longer feel confident to gather as a community.” That was in the United Kingdom in 2023. Of course, every community should be confident to gather in the United Kingdom in modern times. They should all be afforded our protection; they should all feel safe.
I put my thoughts about the event on social media, as we in this House have a tendency to do, and I said, not unreasonably, that we must defeat antisemitism. It took 45 seconds for one of the haters—whoever debbie.bennett21 is—to write underneath my Instagram post:
“Strange words ‘must be defeated’”.
What on earth was going through that individual’s mind?
I saw it yesterday under another of my posts, and I have now reported it to the police. A person taking issue with something I said about the conflict between Israel and Hamas—it is perfectly legitimate for someone to take issue with my view on that—asked on Instagram:
“Are you married to a Jew?”
Such outrageous behaviour is happening in our country right now, and it has to be stamped out.
I wanted to say this in the Chamber this afternoon, and to support the call of my hon. Friend the Member for Cities of London and Westminster for a Jewish history month, because one of the most important reasons why we study history is to understand what happened in the past and to ensure that the mistakes of the past, the horrors of the past and the evil of the past are not able to happen again. Yet we see history repeating itself, which is why we simply must have a Jewish history month to celebrate the contribution of all our Jewish communities and everything they have achieved and will continue to achieve.
As Members of Parliament, we all receive very difficult emails. We all have people come to see us at our surgeries in very difficult circumstances, with horrendous stories to tell. It is very rare that those stories reduce us to tears, but I received an email from a Jewish constituent, whose identity I will protect, openly saying:
“I have never felt as scared as I do right now to be in the UK… I’ve considered converting… I’ve gone to ground.”
She has turned off the ability to be found on social media. That should scare us all. It must put a bounce underneath us to ensure that we defeat antisemitism and enable all Jewish communities, all people of the Jewish faith, to live freely, securely and safely, and to feel welcome, here in the United Kingdom, whether they are British or otherwise.
I must begin by thanking my hon. Friend the Member for Cities of London and Westminster (Nickie Aiken) for securing this debate. I learned a great deal from listening to the contributions of Members from across the House today. The variety and richness of them reflects a lot of what we are talking about: the richness of contribution to British society.
That is the point I wish to start with: the British Jewish community has made a remarkable contribution to the prosperity of our nation. In the face, sadly, of growing hostility abroad and, shamefully, here at home, it is high time that we as a nation celebrate its part in our national story. So I wish to do two things in the few minutes available to me: highlight the remarkable contribution made by the British Jewish community in Aberconwy today—in doing that I wish to thank Professor Nathan Abrams of Bangor University and the team at Llandudno museum for their important work in tracing the history of the Jewish residents of north Wales and Aberconwy; and raise and then quickly dismiss an objection that we can anticipate to founding a British Jewish history month.
In Aberconwy, although Jewish residents have never numbered more than a few hundred individuals, they have played a prominent role in the recent history of our community. Sadly, Aberconwy is not without its reminders of a darker past. Conwy’s castle and walls were, of course, built by Edward I, who was notable for both his oppression of the Welsh and his expulsion of Jewish subjects in 1290. Primarily arriving in Llandudno in the Victorian era, the new Jewish community was soon a key part of the area’s booming economy and was actively involved in the development and safeguarding of our local culture.
Families such as the Croops, Gubays, Wartskis and Blairmans founded shops that have become fixtures of our high streets, visible to this day, with the latter two founding international antique businesses that continue to prosper. We can also thank the Wartskis for the synagogue in Llandudno, which opened in 1909. It is a testament to this legacy that modern-day Llandudno has the pleasure of welcoming a large number of Hasidic families each year. In more recent times, the first woman mayor of Aberconwy was Jewish—Vicki Lazar was elected in 1978. Most recently, in a welcome twist of history, in 2012 the care of those battlements in Conwy that King Edward I built was voted into the competent hands of Cedric Rigal, the first Jewish constable and mayor of Conwy, with a rabbi offering a prayer at the inauguration.
However, in making the case for celebrating and formally recognising such contributions in Aberconwy and across the UK, we can anticipate an objection, albeit one raised in good faith. In an era of increasingly divisive identitarian politics, it may well be asked: will such recognition encourage British people to think of themselves, and one another, in terms of ethnic or religious group identity, and does this not risk compounding, rather than easing, division?
As the MP for a bilingual constituency, a proud Welshman and Brit, I think that that is a profound misunderstanding of identity. Our British identity is not totalising; it does not demand the erosion of the regional and religious identities that make up our nation. We are privileged in Britain to inherit a nation that evolved long before liberal nationalist revolutions of the 19th century, when nations such as France, Italy and Germany were engaged in assertive state-led nation building. In contrast, Britain emerged slowly, as networks of kin, friendship and trade bound together the destinies of the peoples of our islands. In many European states, for example, standardised education was seized on as a means to erode regional identity, yet here—I speak of north Wales in this case—the fierce independence and plurality of educations have represented distinct religious and philosophical traditions. In north Wales, I would count our fierce tradition of non-conformism in that too.
When a community’s story has become intertwined with that of the nation, it becomes part of the story of Britain, and such is the story of British Jews. It is significant and it is part of our story that deserves to be celebrated. In a world in which ethnic grievances are increasingly and easily stoked for political capital, here is a story of resilience and success. The British Jewish contribution to the arts, literature, commerce and science of the UK has enriched and elevated our national life, here and in Aberconwy, and it has improved the condition of humanity the world over. This story should serve to inspire people of all backgrounds. For that reason, I support the motion put before us today.
We move on to the Front-Bench contributions of six, eight and eight minutes, although I will not put the clock on. Please could the Minister leave a couple of minutes for the final words from Nickie Aiken?
I congratulate the hon. Member for Cities of London and Westminster (Nickie Aiken) on securing the debate and on the strength of her opening speech.
I love where I live. I feel privileged every day to represent my own local community, and to represent it in all its fantastic diversity, because East Renfrewshire is home to people of all faiths and none, including a vibrant and growing Muslim community, Christian congregations of all kinds, significant Sikh and Hindu communities, a lovely Baha’i community and the majority of Jews living in Scotland. We are so much better for the diversity of people who have made their homes in East Renfrewshire. That is why I was pleased to join the hon. Member for Cities of London and Westminster in seeking this debate, because we should celebrate all the communities that make us who we are.
Some people have referenced the timing of the debate in relation to the challenging times we live in. That may be true to some extent, but it is important to look at the issue through a different prism—that of the history of the Jewish community in its own right. So I will give a whistle-stop tour of that rich history in Scotland, particularly in East Renfrewshire.
The former Chief Rabbi, the late Jonathan Sacks, wrote about the Jewish communities of Scotland combining a strong loyalty to their Jewish faith and way of life with a deep attachment to Scottish culture and identity. That rings true to me and speaks to the long history of the Jewish community in Scotland. We heard about degrees being awarded in the 1700s, and the first synagogues were opened in Edinburgh in 1817 and Glasgow in 1821.
Terrible events in Russia and then Germany, in particular, led to mass movements of people and communities forming across Scotland. In 1914, the Glasgow Jewish Representative Council was formed, the only Jewish school in Scotland opened in 1962, and the fantastic Scottish Jewish Archives Centre was founded in 1982, to collect, preserve and display Scotland’s Jewish heritage. It is worth thinking about that centre as this debate in a physical form, as it is a phenomenally interesting place.
Throughout all that, every day contributions and less every day contributions have been made, year upon year, to Scotland by our Jewish citizens, whether in medicine, law, education or business. That particular thread in the tartan of Scotland is woven deep and clear. Given the time of year, I will push that a little further in an appreciation of Rabbi Pete Tobias, not only for his excellent work bringing people together to share Passover Seder, but for sharing with me a very funny Burns supper speech featuring someone named Rabbi Burns.
Today gives us an opportunity to focus on the personal and on people. East Renfrewshire resident, the late Ernest Levy, a survivor of Bergen-Belsen, Cantor of the then Giffnock and Newlands synagogue for 40 years, was hugely influential in sharing testimony on the holocaust. He wrote a very important book, launched in the Scottish Parliament, and said at that time that he had never felt so Scottish in his life.
The senior Rabbi of Scotland, Rabbi Moshe Rubin, who has consistently welcomed people of all faiths, warmly extended a welcome to our First Minister, Humza Yousaf, recently, when both men came together at a hugely moving synagogue service, which very clearly demonstrated the importance of common humanity and concern for one another.
East Renfrewshire resident, Henry Wuga, will be 100 years old next month. Along with his late wife, he influenced hundreds of young Scottish people with their tireless focus on holocaust education. Brigadier Monty Cowen is a brave veteran who leads the Association of Jewish Ex-Servicemen and women, alongside doing a great deal of community work. Evie Yedd’s work to support our local area in many and varied ways is longstanding. She is the hugely influential leader of the local Jewish Brownie and Guide packs. She makes a profound difference to young lives.
The wide-ranging work of Cosgrove Care makes a positive difference to people with additional needs, and Jewish Care makes great efforts in supporting our community. There is the Scottish Council of Jewish Communities and the Glasgow Jewish Representative Council, which work tirelessly to support, to be a voice and to encourage discussion. They work alongside other groups, including Interfaith Glasgow and the Council for Christians and Jews. That cross-community and cross- faith dialogue is vital.
At a recent event, faith representatives and others heard from staff at Woodfarm High School speaking about their work with pupils on the Jane Haining project, ensuring that our young people know our history. The continued efforts locally of Gathering the Voices, Vision School and other educational projects cement that and cement who we are. Then there are people like my late friend, Frank Angell, whose work in dentistry and education was important and influential. Frank was a political fellow traveller and a scholar and is greatly missed.
I will finish by speaking about Calderwood Lodge Primary School, which, 60 years on, is at the heart of our community, on a lovely new campus with its partner school, St Clare’s Primary. A Jewish-Catholic joint campus is a unique thing, and that shared ethos of understanding is valuable beyond words. That is exactly what we should be speaking about today. At this school, children of all faiths and none work and play together, learning about respect and friendship, and about enjoying each other’s traditions.
My community is a special one and the contribution of Jewish residents to East Renfrewshire is a huge part of who we are. It is a big part of what makes us ourselves. We absolutely should celebrate all the communities that make up the different constituencies. I am very grateful to the hon. Member for Cities of London and Westminster for bringing us here today and I wholeheartedly support her efforts.
I thank the hon. Member for Cities of London and Westminster (Nickie Aiken) for securing this debate, which has been hugely interesting. I also thank both my hon. Friend the Member for Leeds North East (Fabian Hamilton) who told us about his family history, and my hon. Friend the Member for Warrington North (Charlotte Nichols), who talked to us about wrestling in ways that I had never thought of before.
On Tuesday, in Westminster Hall, we heard from many Members about shocking incidents of antisemitism on our streets, in schools and on university campuses. That discussion was vital following the rise in antisemitism that we have seen since the abhorrent attacks carried out by Hamas on 7 October.
Today’s discussion is similarly vital. Now more than ever, it is essential that we recognise and celebrate the rich contribution of the Jewish community across the whole of British civil society—the whole of British life. Just as I did on Tuesday, I wish to thank the Community Security Trust, which works relentlessly alongside the police to gather records of these incidents and to tackle hateful antisemitism. Over the past 40 years, the CST has developed a widely recognised and commended model for combating hate crime, and its work is essential.
There are many other examples of Jewish organisations that have contributed the skills and experience that they have honed within their own community to uplift our society as a whole. This serves to highlight the extraordinary contribution that Jewish communities have made to British social, cultural and political life, despite the adversity that they have all too often endured.
As we have heard, historical records show that there were Jewish people in England at the time of the Norman conquest, but that they were victims of appalling persecution. In 1190, the Jewish community of York were massacred at the site of Clifford’s Tower. One hundred years later, Jewish people were expelled on the orders of Edward I—not to return until the time of Oliver Cromwell.
I talk about these shameful episodes, because it is important that we, in this country, recognise our own history of discrimination, prejudice and violence. It is in the face of this adversity that Jewish communities in Britain have contributed so much to our vibrant and multicultural society, across every region and in every sector. In my local authority of Gateshead, there is a large Charedi community, with one of the largest yeshivas outside of Israel. It is long established in the heart of the town.
From their role in the trade union movement to the work of many Jewish communal and charitable organisations today, we have much to thank the Jewish community for. And, of course, to thank those individuals that we have talked about today who have contributed so much.
I want to say a bit about an organisation called Jami, which provides mental health support for the Jewish community in the UK. I was introduced to Jami through the Jewish Leadership Council, which represents many Jewish communal organisations, as part of my work with the all-party parliamentary group on suicide and self-harm prevention. Jami’s Head Room café in Golders Green offers open access to mental health support to anyone who needs it. I was so blown away when I visited the café that I went on to host a roundtable there, which was attended by other hon. Members and many community organisations. I was really impressed by Jami’s commitment not only to its own community, but to working in partnership with other communities, organisations and local authorities. I look forward to continuing to work with Jami.
Many other Jewish organisations are doing fantastic work across the board. I think of Jewish Women’s Aid, which provides specialist support to Jewish women and children affected by domestic abuse. Such organisations are working in difficult circumstances, as the community continues to feel the impact of the 7 October attacks. As we know, between 7 October and 13 December the CST recorded more than 2,000 antisemitic incidents. More than ever, it is vital to educate people across our communities about the nature of antisemitism and hate crime, and to combat it. Of course that must include a continued commitment to education about the holocaust. Organisations such as the Holocaust Education Trust have done much-needed work to embed learning on the holocaust within our education system and within broader society. On 27 January we have Holocaust Memorial Day, and I know that the trust will be in Parliament in the coming weeks to mark that important occasion.
Amid the threats of holocaust denial and distortion, it is essential that such work continues. That is why we are proud to support the proposals for a permanent holocaust memorial and learning centre. It would be a fitting tribute to the 6 million Jewish people who were brutally murdered during the holocaust, and a much-needed bulwark against misinformation and conspiracy. It is also important to remember the really positive contributions, which we are talking about today, of individuals, organisations and the community. I am pleased to do that.
On the specific proposal of a British Jewish history month, we are enthusiastic about the calls to remember British Jewish history, and Labour will work with Jewish community organisations on the best shape that should take.
As events unfolding internationally risk divisions at home, we would also welcome Government steps to work with local authorities on bolstering community cohesion and bringing people together. Labour is totally united with the Jewish community in the fight against antisemitism, to acknowledge the wrongdoings of the past and, as we have today, to celebrate the rich and diverse contribution of British Jews to our proud multi- cultural society.
It is a privilege to respond on behalf of the Government and on behalf of my colleague in the other place, Baroness Penn, who formally holds this portfolio, on this incredibly important issue. Many of us who are here today were also in Westminster Hall on Tuesday to debate a more difficult part of this discussion. It is such a pleasure to be able to celebrate the contribution of the British Jewish community to our country, and I intend to keep my remarks wholly to the positives, having talked about the more challenging issues in Tuesday’s debate.
I know from the contributions of all Members that we agree across the House that Britain would not be the country it is today without the enormous contribution made by the Jewish community, and indeed by people of all faiths and ethnicities. It is crucial that we celebrate that contribution. That is why the Government are very supportive of having a Jewish history month—a brilliant idea put forward in this debate by my hon. Friend the Member for Cities of London and Westminster (Nickie Aiken). I congratulate her on securing this important debate, because British Jews have played a vital role in shaping the life of our country, stretching back more than 2,000 years and producing, as so many colleagues have outlined, leading talents in the arts, law, philosophy, medicine, the media, finance, the charity sector, retail and wrestling.
From Peter George Davis, the founder of the Special Boat Service, to Jack Cohen, the founder of Tesco, as my hon. Friend the Member for Cities of London and Westminster already outlined; and from Ludwig Guttmann, the founder of the Paralympics, to some of our greatest artists, such as Lucian Freud, and poets, such as Siegfried Sassoon, British Jews have made an outstanding contribution to British public life. They have also done so from all sides of this House, as was outlined by the hon. Member for Leeds North West (Alex Sobel), who is no longer in his place, from our first Prime Minister of Jewish heritage, Benjamin Disraeli, in the 19th century, to the iron Chancellor Nigel Lawson, to the Liberal leader Herbert Samuel, and to celebrated Labour figures, such as Gerald Kaufman and Manny Shinwell, as was mentioned.
The creation of a designated Jewish history month would give us an opportunity as a nation to celebrate this history and the vibrancy of Jewish culture, traditions, values and the importance of the Jewish community to the fabric of our society today. That could not be more important given the events of the past few weeks. As my hon. Friend the Member for Cities of London and Westminster said herself, we must remind ourselves of the huge contribution that British citizens within the Jewish faith have made for the benefit of us all, and a designated history month would be a huge step towards that.
This is about celebrating Jewish history and culture, as well as—the hon. Member for Strangford (Jim Shannon), who is no longer in his place, said this—an opportunity to foster greater community unity and cohesion through inter-faith dialogue and understanding at a time of growing division. I know that is something we would very much all welcome. It would of course need to be meaningful and informed by the wishes of the British Jewish community themselves. If this is something that the British Jewish community would encourage the Government to support, we would welcome their thoughts on this motion, as we welcome the thoughts of all right hon. and hon. Members across the House and anyone else inspired to take up this important cause.
I want to spend a few minutes before I close to talk about some of the contributions of colleagues today. The hon. Member for Leeds North East (Fabian Hamilton) and my hon. Friend the Member for Worthing West (Sir Peter Bottomley) spoke about the history and importance of the Jewish community and told incredible and—in at least one instance—shocking stories, which remind us of the very near-term challenges that this community has faced and the importance of supporting them.
The hon. Members for North Antrim (Ian Paisley) and for Strangford reminded us of the contribution of the British Jewish community in all parts of our Union, including something I never thought I would hear: the Sinn Féin rabbi. That demonstrates the absolute contribution in so many different ways and with so many different opinions over many decades and centuries. My hon. Friend the Member for Brigg and Goole (Andrew Percy) made a hugely important point about the importance of the British Jewish community to our public life and our military life.
As the Minister has a little bit of time, because of the time limit, I did not get a chance to mention some of the East Yorkshire Jewish sons who fell in world war one. I would like to memorialise their names, if he will give me a moment: James Aaron, Isaac Reuben, Barnett Rubinstein, Bernard Shalgosky, Soloman Sole, John Stone, David Gordon and Harry Furman. All fell defending liberty.
My hon. Friend outlines another example of the hugely important contribution the British Jewish community have made to our freedom over so many decades.
The hon. Member for Edinburgh West (Christine Jardine) made a hugely important point about how the vast contribution made is often not obvious. Like the challenges she may have had in her home city, I had challenges linking it to my home constituency where I grew up—it has a very small Jewish community. Having looked at some of the history from Derbyshire, it was heartening to hear that, just 20 years ago, when a small group of people from Derby at the other side of the county found in the archives that the citizens of Derby had paid an amount of money in the 12th century to stop British Jews from living there, they compensated the British Jewish community by the equivalent amount in 2002 so that the edict could be removed. Such acts of kindness and recognition show that what has been called a challenging history can be acknowledged and worked through, even in places where there are not large Jewish populations, such as Derbyshire.
My right hon. and learned Friend the Member for Northampton North (Sir Michael Ellis) made the important point that those who forget history are condemned to repeat it. We heard from my hon. Friend the Member for West Bromwich East (Nicola Richards), who does so much on this hugely important subject and who was the genesis of the important debate we had on Tuesday. I know that she and Lord Austin from the other place were keen to acknowledge a gentleman who is in the Public Gallery today—Peter Madeley—a former reporter in the west midlands who has done so much over so many years to report on important issues for the Jewish community.
The hon. Member for Warrington North (Charlotte Nichols), as I have already mentioned, gave us some very interesting references to the wrestling community, and pointed out the hugely important history, culture and contribution to Britain from the Jewish community and how deep and broad that contribution is. My hon. Friend the Member for Buckingham (Greg Smith) made a hugely important point about the challenges that the community currently face. My hon. Friend the Member for Aberconwy (Robin Millar) spoke about the importance of shared heritage and the ability to reconcile that in a way that works for everybody, irrespective of faith, culture, ethnicity or background.
Finally, I come to my hon. Friend the Member for Cities of London and Westminster. We began our electoral journey together in the same place in Westminster in 2006. I had the privilege of representing a historically very Jewish area of Maida Vale, known in the 1880s as “New Jerusalem”, which contains the Spanish & Portuguese Synagogue, and we both had the privilege of serving alongside such luminaries as Sir Simon Milton, Melvyn Caplan, Daniel Astaire and the former Lord Mayor of Westminster, Councillor Louise Hyams, who is also in the Public Gallery.
I am incredibly grateful to my hon. Friend for securing this debate. It has been a privilege to be here and to hear about the contributions the Jewish community have made to our country over so many years, decades and centuries. This Government are wholly committed to honouring, celebrating and safeguarding the security of our Jewish communities. That is a commitment that I know everybody shares, wherever they sit in this place, a commitment that we must work together to uphold and a commitment that is demonstrated by our support for the debate today.
It has been a privilege and honour for me to chair this debate today.
I thank everybody across the Chamber for taking part in what I think is a timely and important debate. I thank the Board of Deputies of British Jews, who have been very helpful to me and my team on the research for my speech. I also thank the Jewish Chronicle for providing me with my first-ever front-page lead story this week, and the Jewish News, which has a triple-page spread on the merits of a British Jewish history month. I hope that they will continue to support our campaign to bring this important month to fruition.
As we have a little bit of time, and as my hon. Friend has started thanking everybody, may I also place on record my thanks to the Hull History Centre, which has incredible resources available on the history of the Jewish community in Hull and helped me prepare some of my words for the debate?
It was a pleasure to allow that intervention.
It is absolutely right that we continue to educate ourselves and future generations on antisemitism and the holocaust, and we will be marking the holocaust later this month, but it is equally important—or perhaps more important—that we highlight and celebrate the achievements and contributions of the Jewish community. The Jewish story in Britain is a positive and a negative one. It is a history of human suffering, of human perseverance and of human strength. Now more than ever, it is important that British Jews know that their incredible contribution to this country is valued and that the history of antisemitism is understood.
I take this opportunity to thank the very special rabbi in my constituency, Rabbi Daniel Epstein of Western Marble Arch Synagogue; I am sure he is not impressed by my Hebrew in this debate, but he provided me with the text from the Torah that I repeated in my speech. The Jewish community in the Cities of London and Westminster and across the nation is very important to me and has been very supportive of me, and has led me to believe that it is now more important than ever that we have a British Jewish history month.
I look forward to working with this Government, who I believe are very positive towards the suggestion, and with Jewish community to make the proposal a reality. We must celebrate the British Jewish community and we must have a British Jewish history month.
I have been an MP for 31 years, and it was not until one of my researchers asked for time off because there was a Jewish holiday, and then the other one asked for time off for the Jewish holiday, and then the third one came to ask, that I appreciated that all my members of staff were Jewish. I am incredibly grateful for the contribution that they have made to my office personally. Yet again, this debate demonstrates how good the House is when it comes together.
Question put and agreed to.
Resolved,
That this House calls for the creation of a British Jewish History Month.